F E S T I V A L / FEST-176
Koshikijima no Toshidon
甑島のトシドンこしきじまのトシドン
Koshikijima no Toshidon is an annual visiting-deity (raiho-shin) ritual handed down on Shimo-Koshikijima island in Satsumasendai City, Kagoshima Prefecture. On New Year's Eve, young men dress as deities called Toshidon, wearing grotesque masks with long noses and split mouths and straw capes decorated with palm bark and sago palm leaves, and visit households with children. The Toshidon are said to descend from mountains, great rocks, and large trees riding a headless horse. Entering each home, they question children about their conduct over the past year, admonish their faults while praising their merits, have them sing, count, or hop on one leg, and finally bestow a special rice cake called toshidon-mochi before departing. The custom preserves the traditional Japanese belief that deities visit at the turn of the year to bring blessings and that their arrival renews the year. It was designated an Important Intangible Folk Cultural Property of Japan in 1977, inscribed on the UNESCO Intangible Cultural Heritage list in 2009, and expanded in 2018 as part of "Raiho-shin, ritual visits of deities in masks and costumes." It is maintained by preservation societies in settlements such as Teuchi, Katanoura, Sesenoura, and Aose in Shimokoshiki.

H I G H L I G H T S
Highlights
- 01On New Year's Eve, the visiting deity 'Toshidon' wearing a grotesque long-nosed mask and a straw cape decorated with palm bark and sago palm leaves visits households
- 02The deity questions children about their past year's conduct, admonishing faults yet praising merits, then bestows a special toshidon-mochi rice cake as a blessing
- 03Toshidon is said to ride a headless horse and descend from mountains, great rocks and large trees, preserving the raiho-shin visiting-deity belief
- 04Designated an Important Intangible Folk Cultural Property in 1977, inscribed by UNESCO in 2009, and expanded in 2018 as 'Raiho-shin, ritual visits of deities in masks and costumes'
- 05Maintained by separate preservation societies in several Shimokoshiki settlements including Teuchi, Katanoura, Sesenoura and Aose
D E E P D I V E