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F E S T I V A L / FEST-052

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Kasaboko (Giant Umbrella Procession, Oshiyama Shrine Grand Festival)

傘鉾(忍山神社大祭)かさぼこ

D A T E

At the autumn grand festival of Oshiyama Shrine in Kameyama City's Nomura district, two immense ritual umbrellas — each approximately 1.5 metres in diameter and 4 metres tall, decorated with paper in five ceremonial colours (goshiki) and topped with large gohei sacred streamers — are carried in procession through the community. The kasaboko form, combining parasol structure with sacred paper ornamentation and processional function, represents a distinctive type of portable sacred object found in certain areas of Mie Prefecture, distinct from both the float traditions of the Tōkaidō corridor and the portable shrine (mikoshi) conventions of major urban festivals. After the procession concludes, parishioners (ujiko) scramble to claim pieces of the gohei and coloured paper from the umbrellas, each fragment believed to serve as a household talisman for domestic safety and agricultural abundance. The kasaboko and the ritual scramble that follows it have been designated as a Cultural Property of Kameyama City, preserving the full ceremonial sequence — procession, return, and communal claiming of sacred materials — as an integrated cultural form.

忍山神社のキッカケ祭り
出典: 観光三重(https://www.kankomie.or.jp/event/5310)※掲載許諾申請中

H I G H L I G H T S

Highlights

  • 01The two paired kasaboko — 1.5-metre diameter, 4-metre-tall umbrellas in five ceremonial colours crowned with gohei streamers — represent a processional sacred-object tradition specific to the Kameyama area, visually and functionally distinct from both standard float (dashi) and mikoshi culture.
  • 02The communal scramble for gohei and coloured paper at the conclusion of the procession encodes a theological logic of distributed blessing: each fragment carries the ritual charge of the whole object, making the claiming act an extension rather than a disruption of the ceremony.
  • 03Transmitted from the older Nomura Shrine lineage to Oshiyama Shrine, and now designated as a Kameyama City Cultural Property, the kasaboko ceremony preserves a form of material folk religion — the sacred umbrella as processional deity-vessel — that has few direct parallels elsewhere in the Mie-Nara corridor.

D E E P D I V E

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